Friday, February 8, 2013

Make Me Do It!


After President Obama’s inauguration, Cornel West boisterously voiced how absolutely disgusted he was by the fact that Obama was sworn in with the late Martin Luther King Jr.’s bible.  With Black History Month quickly approaching, and America’s first African-American president getting sworn in to his second term on the same stage that MLK gave his “I Have a Dream Speech,” it only seemed fitting. Right? An event of this magnitude speaks to the resilience African-Americans have displayed after such a long history of being subjected to deplorable physical and mental conditions. Right?  What exactly was Cornell West so upset about?

Before I discuss Cornel West’s rant, I think that there is certainly a troubling view of Obama’s presidency. This view, to me, resembles that of a middle school or high school election when someone’s friend gets elected to office. The next day that kid expects the water fountains to overflow with soda, the termination of the teacher that gave them the failing grade in math, and for their friend to begin lobbying the principle to implement a new “No Homework” policy.  The heart of the friend, and the newly elected hall monitor breaks when they both learn the difference between what is known as an elected official and what we consider a caped crime fighter.  There are many systematic issues that currently exist in America which deserve focused scrutiny from America’s premiere decision makers.  Once Obama was elected it seemed as if most people expected him to cure America of all its ills. For a few months, “Obama” was a word many African-Americans thought could get them out of a speeding ticket and to many others, a word that exemplified a post racial society (whatever that means). This view of Obama’s position was misconstrued and idealized him as a savior instead of what he actually is, a catalyst for liberal change within a democratic society similar to other presidents in the past that demonstrated their openness to the outcries from the US citizens.  The savior view takes the self-accountability out of the public.  What good is a democratic society without self-accountability?  I do not mean the accountability that is shown by getting out to vote, but the kind of accountability that citizens show when they present their desires to their elected officials in the form of demands instead of questions.

Dr. West’s agitation was essentially that by President Barack Obama merging his presidency with the prophetic ideology of Dr. Martin Luther King Jr., Obama diluted the very messages that Dr. King fought and ultimately died for.  Dr. West stated that Dr. King fought against three specific crimes committed by the US.  One is a crime against humanity and is commonly know as the Jim Crow Laws, which were rules designed to segregate, humiliate, intimidate, and far too often included the lynching of black people.  The second was the war crime of carpet-bombing in Vietnam. Carpet bombs were a series of aerial attacks with unguided missiles over Vietnam that covered large selected areas of land. These attacks obliterated every inch of the selected areas, killing hundreds of innocent civilians and children in the process.  The third crime MLK fought against was poverty and homelessness, which is considered to be a crime against humanity when a nation is able to provide reasonable accommodations for each of its citizens.

I agree with Dr. West that MLK’s legacy has been egregiously diluted over the years, but I think that this is true for African-American history as a whole. The separation of Black History from American History is absurd in theory when they are, in essence, one and the same. MLK’s message specifically has been reduced to an echo of the “I Have a Dream” speech.  So, if Dr. West’s frantic outburst was about the fact that media now has a vehicle to fashion the message of MLK in a way that is more ABC Network instead of HBO, then I share his concern. However, Dr. West was not speaking to the media or the authors on history, he was directing his comments towards Barack Obama himself.  I have two issues with this intent.  The first is simple. Past whatever personal conflicts that Dr. West and Obama have developed over the years, Dr. West, as well as millions of other people of all races understand that if Dr. King had not displayed enough confidence to stand by the people, the people would not have enough confidence to stand by Obama.  A presidential inauguration for any person other than a white male is an inspiration in itself, whether that person is female, male, yellow, purple, etc.  My second issue is that I realized that this “hall monitor” complex has also gotten to our public intellectuals.  As the President of the United States, I believe that there is an immanent separation between the man (or woman) and the function of the job.  The people elect the candidate based on their favorable traits, but the mechanisms of the office do not easily allow that person to operate as he or she chooses.  If Obama were asked how he feels about the mass incarceration of African Americans and the correlations between the diminished rights of ex-convicts compared to that of blacks subjected to Jim Crow (see “The New Jim Crow” by Michelle Alexander), I would imagine a very strong degree of empathy.  Similarly, I’m sure President Warren G. Harding enjoyed an occasional glass of whisky during the prohibition era.  As a person, Obama may agree that the incarceration system needs to be completely reconstructed.  He may believe that individuals arrested for drug possession and drug abuse should be treated as health issues instead of criminal cases. He may also believe that the because of the gross disproportion of African-Americans in prison, a new racial caste system has been created within the last few decades. But it would not be a wise move for Obama, the elected official, to pass an executive order releasing convicted criminals into the general population.  Public Intellectuals, especially tenured professors at premiere universities such as Princeton, have the benefit of voicing their ideologies without the fear of hearing the phrase “you’re fired!” or in the case of Obama, impeached.  Barack Obama is the President of the United States, and like other presidents in the past there are policies that you can agree with and some you may not.  Many Americans are opposed to the drone attacks overseas that has been the cause of death for a number of US citizens.  However, some people find Obamacare a favorable new addition to the American lifestyle. 

Now, I am a novice historian at best, but I see a pattern in the ways most liberal policies were passed in America. The presidents are nothing more than the final step after the organized voice of the masses. For example, Fredrick Douglas was born a slave yet he learned how to read and write and escaped slavery, which was all illegal at the time and punishable by rather heinous methods. He became a great orator and became an instrumental figure in many abolitionist movements. Through continuous personal dialogue, Douglas greatly influenced the conscious of Abraham Lincoln in regards to the ways that blacks were treated. These conversations eventually helped inspire Lincoln’s decision to abolish slavery.  Their relationship, unusual in nature but great nonetheless, should have been included in the 2012 movie “Lincoln” for a more historically accurate depiction. If Ford Theatre can produce a two-hour, two-man play on their conversation alone, I think Douglas could have at least had a cameo. I digress.  The common theme underlying movements such as Civil Rights, Women’s Liberation, and even Al Capone with his organized crime rings during prohibition, is that the voice of the people must be bold, unified, and speak loudly for anything to get done in this country. 

Black Public Intellectuals seem to hold themselves to a high esteem simply because they were once in close proximity to the civil rights leaders of the past. If anything, these men and women should utilize their position to mobilize the nation to fix whatever issue they feel deserves the most scrutiny. Pointing fingers towards Obama will not solve the problem of mass incarceration and neither will hosting small debates about the subject.  The reason why I call Obama a catalyst for liberal change within a democratic society is because there are certain moments in political history when it is apparent that the person in power is liberal, and if given the opportunity to make a tough decision, they will lean towards the left. This is true for Supreme Court Justices as well, such as the fairly liberal rulings of  Justice Earl Warren who served from 1953 until his retirement in 1969.  One of his court's most famous decisions was Brown v. Board of Education in 1954.  Dr. Cornel West should not frown upon this moment in history, but capitalize on its full potential. In fact, he should heed the words of Franklin D. Roosevelt who stated, after listening to the arguments presented by a group of activists whom wanted his legislative support, “You’ve convinced me. Now go out and make me do it.”



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